Three Day Fast of Nineveh - February 3-5

In the first qolo of Thursday evening prayer, we sing:
The Ninevites trembled at the voice of Jonah, the son of Mattai, and took refuge in penitence by watching, fasting and prayer; and by tears and groans the sentence of judgment pronounced by Jonah concerning the destruction of Nineveh was annulled. Blessed be the Compassionate one who turned them from evil to good. 
The three-day fast commemorates the three days Jonah spent in the belly of the fish and also the repentance of the city of Nineveh. Jonah runs away from God and from the mission that was entrusted to him. Jonah was cast into the sea and in the belly of the whale Jonah cries out to God. Jonah proclaims his message: “in 40 days Nineveh will be overthrown.” The people fast and pray. The king also prays and commands the whole city to call on God in the hopes that God would relent and withdraw his anger. God withholds his judgment due to their repentance and prayers. The Three Day Fast is in a way our preparation for the Great Lent. St. Jerome writes: “Fasting is not merely a perfect virtue: it is the foundation of all the other virtues; it is sanctification, purity, and prudence, – virtues without which no one can see God.” 
The origins of the Nineveh Fast in the Syrian Orthodox Church can be traced back to the fourth century AD. This can be inferred from the memres and hymns of St. Ephrem, the Syrian. Initially the fast was for six days, but now it is only for three days starting on the third Monday before the Great Lent. The 3 days Fast had been neglected through the ages. Mar Dionysius Bar Salibi states that Mar Marutha of Tikrit was the one who enjoined it on the Church of the East first in the region of Nineveh. Armenians embraced this practice of the Syrians calling it (Sorep Sarkis). The Copts did the same during the time of Patriarch Anba Eprem, the Syrian. 
Historically, this fast is one of the most rigorously observed fasts in the Church. The faithful traditionally refrain from food and drink for three consecutive days, from Monday till Wednesday. Some observe the fast by refraining from food and drink from morning till sunset during the three days. The church exhorts her faithful to at least refrain from meat, fish and dairy products during the period of fasting. The faithful are urged to go to church after this fast and receive the Holy Qurbono.
In the Old Testament, preparation for a special holy occasion included fasting and prayer. The New Testament often mentions fasting. Fasting is clearly not optional inasmuch as Jesus Christ said, regarding fasting “When you fast” (Matt. 6:16), rather than “If you fast.” Fasting is the change of every part of our life, because the sacrifice of the fast is not the abstinence but the distancing from sins. Fasting is an essential aspect of practicing the Orthodox life. You cannot be Orthodox and not fast. Unfortunately, many in the Church today do not participate in this grace-bestowing practice. 
St. John Chrysostom says: “Fasting purifies the mind, calms the senses, subjects the flesh to the spirit, renders the heart humble and contrite, disperses the clouds of concupiscence, extinguishes the heat of passion, and lights up the fire of chastity.” 
Fasting in the Orthodox Church has two aspects: physical and spiritual. The first one implies abstinence from food, such as dairy products, eggs, fish and all kinds of meat. Spiritual fasting consists in abstinence from evil thoughts, desires, and deeds. The main purpose of fasting is to gain mastery over oneself and to conquer the passions of the flesh. It is to liberate oneself from dependence on the things of this world in order to concentrate on the things of the Kingdom of God. It is to give power to the soul so that it would not yield to temptation and sin. 
Basil the great reminds us, “As much as you subtract from the body, so much will you add to the strength of the soul. True fasting lies is rejecting evil, holding one's tongue, suppressing one's hatred, and banishing one's lust, evil words, lying, and betrayal of vows.” 
Written by Tenny Thomas

Monday of Three days Lent

St. Matthew 12: 31-41
Numbers 5: 5-10
Jonah 1: 1- 17
Isaiah 19: 17-22
Acts 13:6 - 12
Colossians 1: 3-13
St. Matthew 7: 1-12

Tuesday of Three days Lent

St. Luke 4: 24-32
Exodus 22:28 - 30
Micah 1: 1-16
Jonah 2: 1-10
Nahum 1: 1-14
Isaiah 57: 13-19
Acts 8: 9-25
Romans 1: 18- 32
St. Matthew 24: 36-46

Wednesday of Three days Lent

St. Luke 11: 5-13, 29-32
Exodus 22:28 - 30
Exodus 23: 1 -9
Zephaniah 1: 11-2: 4
Jonah 3: 1 - 10
Isaiah 41: 17-26
St. James 1: 13-27
Romans 15: 24-43
St. Luke 11:27-36
St. Matthew 24: 36-46
Holy Qurbana
II Peter 2: 1-18
I Thessalonians 5: 12-24
St. Matthew 12: 38-50

Thursday/The end of Three days Lent

Before Holy Qurbana
Genesis 18: 23-33
Joshua 7: 6- 20
Jonah 4: 1 - 11
Holy Qurbana
St. James 4: 7-17
Ephesians 5: 3-21
St. Luke 12: 54-13: 9

Sunday School Mid-Terms - Sun., February 2nd

Sunday School Mid-Terms will be held on Sunday, February 2nd from 9am to 9:50am.  Please prepare your children and bring them to church on time.

If you have any questions, please contact your child's teacher or George Mathew, Principal.

Evening Prayer - Saturday, January 18th @ 6:30pm

Evening Prayer will be held at church on Saturday, January 18th at 6:30pm.  If any family would like to host the prayer, please contact the Roy George, Secretary.

Please contact Mrs. Saramma John, Prayer Meeting Coordinator, to schedule prayer meeting at your home or at church.

MMVS Meeting - Sun., January 19th

The next MMVS meeting will be held on Sunday, January 19th after the Holy Qurbana.  We request all women to attend and participate.

Please contact Mrs. Susan Varughese or Mrs. Rachel Sam, for more information.

Sunday School Re-Starts January 5th

Sunday School will resume on Sunday, January 5th at 8:45am.  Please make sure to bring your children on time and arrive by 8:45am for the worship and song session. 

Sunday School Mid-Terms will be held on Sunday, February 2nd.  Please mark your calendars and prepare your children for the exam.

Baptism of our Lord (Danaha Perunal) - Sun., Jan. 5th @ 8:30am

Danaha Perunal (Epiphany - The Baptism of our Lord) is on January 6th, however we will have the service on Sunday, January 5th along with the Holy Qurbana. Morning prayer will begin at 8:30am and the Holy Qurbana will start at 9:30am.

Please make every effort to attend with your family.